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	<title>dfuse.in &#187; Niharika Pandit</title>
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		<title>Development with Dignity</title>
		<link>http://dfuse.in/dscribe/development-with-dignity/</link>
		<comments>http://dfuse.in/dscribe/development-with-dignity/#comments</comments>
		<pubDate>Tue, 18 Sep 2012 07:33:39 +0000</pubDate>
		<dc:creator>Niharika Pandit</dc:creator>
				<category><![CDATA[dscribe]]></category>
		<category><![CDATA[politico]]></category>
		<category><![CDATA[bauxite]]></category>
		<category><![CDATA[development with dignity]]></category>
		<category><![CDATA[jsw steel]]></category>
		<category><![CDATA[mani shankar aiyar]]></category>
		<category><![CDATA[niyamgiri hills]]></category>
		<category><![CDATA[orissa]]></category>
		<category><![CDATA[vedanta aluminium]]></category>

		<guid isPermaLink="false">http://dfuse.in/?p=5734</guid>
		<description><![CDATA[Vedanta Aluminium was recently denied permission to set up a $1.7-billion plan to mine bauxite in the Niyamgiri Hills of Orissa. Located in Kalahandi district of Orissa, these hills are inhabited by the Dongoria, Jharnia and Kutia tribes who participated in a public hearing on April 9, 2012 and opposed the mining of bauxite from [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Vedanta Aluminium was recently denied permission to set up a $1.7-billion plan to mine bauxite in the Niyamgiri Hills of Orissa. Located in Kalahandi district of Orissa, these hills are inhabited by the Dongoria, Jharnia and Kutia tribes who participated in a public hearing on April 9, 2012 and opposed the mining of bauxite from their sacred hill. A report in the April 12 issue of Tehelka highlighted thus &#8211; ‘Tribals said that they have a birthright on the Hills and they won’t allow mining to their sacred mountain whatever the repercussion may be.’</p>
<p style="text-align: justify;">And soon enough, the Minister for Environment and Forests, Jairam Ramesh, turned down Vedanta’s proposal on the grounds of non-compliance with Forest Right’s Act. He further denied being moved by the sentiments of the locals and stated that the decision was utterly based on facts. In the month of June, several newsletters were issued by Vedanta for local residents about its policies for redevelopment of the local zones where their mining plant would be established.</p>
<p style="text-align: justify;"><a href="/wp-content/uploads/2012/09/vedanta-avatar-protest.jpg"><img class="alignleft  wp-image-5736" title="Vedanta protest" src="/wp-content/uploads/2012/09/vedanta-avatar-protest-300x200.jpg" alt="" width="350" height="250" /></a></p>
<p style="text-align: justify;">People did not fall prey to Vedanta’s numerous efforts that included boasting about its plans of expansion in field of education, health and other perks to local residents. Their constant refusal as well as not succumbing to the aggressive advertising campaign of Vedanta in month of April contributed to the denial of permission. The government had turned down their proposal as this development wasn’t sustainable; it also violated the Environmental Protection Act.</p>
<p style="text-align: justify;">One may now very validly ask a question, ‘If a certain area is mineral-rich, is it not meant to be extracted?’ Fair enough. A mineral-rich area, often classified as a Special Economic Zone (SEZ) is meant to be extracted as long as the people displaced from that land are given adequate rehabilitation. Not just on paper but in reality as well.</p>
<p style="text-align: justify;">Setting up plants, mining ores in remote villages fills up the conglomerates’ coffers and renders the poor, poorer. The ever-widening vacuum of disparity once again becomes visibly important when the locals’ land is taken away in lieu of small money with no other land rehabilitation measures. They eventually have no land, no deposits, and no job security. Even the health and educational prospects claimed by the company get buried deep under tender notices and signed deals. It gets worse if the family’s head count is appalling or/and the earning member is an alcoholic.</p>
<p style="text-align: justify;">This does not imply that development should be curbed; development is primal to a country’s economy. But so are its people. Poverty, unemployment, hunger,  still remain as major concerns for the country and require immediate action.</p>
<p style="text-align: justify;">Now consider another case unlike this one. In May 2012, JSW Steel completed paperwork with the West Bengal government for land transfer. This steel plant in Salboni has not only bought land from locals but also provided them with jobs and shareholding in the company, minimizing disparity and maximizing security for every family. So, even if the family is left with no money, they have shareholding and an earning member whose job will suffice the family.</p>
<p style="text-align: justify;">To conclude, development is indeed important but so are people who belong to the country. And as are those who choose their representatives with the belief that this disparity will be diminished. Recently, Mani Shankar Aiyar in a panel discussion, very rightly articulated, “Development is important, so is justice and inequality. But development with dignity is the solution to all problems.”</p>
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		<title>Mumbai Diaries</title>
		<link>http://dfuse.in/dscribe/mumbai-diaries/</link>
		<comments>http://dfuse.in/dscribe/mumbai-diaries/#comments</comments>
		<pubDate>Sat, 07 May 2011 04:04:01 +0000</pubDate>
		<dc:creator>Niharika Pandit</dc:creator>
				<category><![CDATA[dscribe]]></category>
		<category><![CDATA[mother]]></category>
		<category><![CDATA[mumbai]]></category>
		<category><![CDATA[speed]]></category>
		<category><![CDATA[trains]]></category>

		<guid isPermaLink="false">http://dfuse.in/?p=1032</guid>
		<description><![CDATA[Early wake up calls, a brisk walk towards the nearest station, elbows nudging, shoulders scuffing, rowdy women fighting over a seat &#8211; well, these were some of the things that I was not accustomed to even after a year in Mumbai. You must be wondering how? The answer is quite an easy one. Living in [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: left;"><a href="/wp-content/uploads/2011/05/mumbai.jpg"><img class="alignnone size-medium wp-image-1040" title="mumbai" src="/wp-content/uploads/2011/05/mumbai-300x77.jpg" alt="" width="300" height="77" /></a></p>
<p style="text-align: justify;">Early wake up calls, a brisk walk towards the nearest station, elbows nudging, shoulders scuffing, rowdy women fighting over a seat &#8211; well, these were some of the things that I was not accustomed to even after a year in Mumbai. You must be wondering how? The answer is quite an easy one. Living in a hostel; college hostel, ruins one’s habits. Sleeping late, getting up late, sluggish walks, late night talks, eating not-so-edible stuff or at times, not eating at all. Life was a ‘Queen Victoria’s’ one. Hostel nearly made me feel at home. Getting up five minutes before the lecture bell and sympathising, ironically, with those who had to get up two hours before, in order to be on time; are some of the exclusive reasons why non-hostelites popularly known as ‘day scholars’ hate us. Now that it has been quite some that I have been working as an intern, I am unwillingly and completely abandoned from my conveniences and comfort zone.   I realise what a brisk walk towards the nearest station means. Hundreds walking with you, some ahead while others struggling to go ahead. I realise that the passionate struggle to capture a seat in an all-women’s compartment is no less than a Napoleonic invasion. I realise to what an extent it irritates when you are in a dream world, taking a nap and when suddenly someone smacks you. The instance when at Church Gate Station, people crawled in like insects to get into a fully ‘un’loaded train to Borivali, is like a ‘flash-bulb’ memory, intact in the buff coloured fleshy creation, the incomprehensible human mind. I still remember the day I left for Mumbai; I remember the day when my mother cried not because I shall leave soon but due to all those vivid scandalising experiences that triggered such an emotional response in her. She was afraid to let her child face the world, she was afraid to put her child at stake. Her fears weren’t bogus either; the city of dreams, as it is called, often leads thousands astray. No less is the number of girls with a cigarette between the then rosy lips which have now turned black, no less are the number of drug addicts either. But regardless of who they are, people still struggle, nudge, and push, collide, bump in those very Mumbai locals; <em>machaliwalas, directors, students, clerks</em>, all in one.</p>
<p style="text-align: justify;">The idea that entices me is the speed at which this city makes you run. Thousands of them working for the same aim, hardly bothering about what others do, working to make ends meet. Some working for a living while others to add to their brimming coffers. The city offers you myriads of opportunities and to such an extent that it bewilders you, leaves you clueless as to where to start from. And this is when you realise that you have to start from scratch, you don’t exist, and if you think you do then prove it. And in order to catch hold of those dreams you board Mumbai locals; through slums, through the emanating stench, through dogs and cats, through group of rats, all running with you, on the rails, competing with you, with time. The race against time and not a single entity is distant from it. But in the maddening hustle and bustle lies a life, a heart that feels, and a mind that comprehends. A mother whose children are yet amazed by the sound of an airplane, driving thousands of heads towards the sky. A mother whose children are still fascinated by a foreigner among them in a Mumbai Local. And nurtured by such a mother, caressed by her worn out yet loving hands is where I live. And this mother of mine is called Mumbai.</p>
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